"Do we then nullify the Law through faith? May it never
be! On the contrary, we establish the Law." (Romans 3:31)
In 1977 Greg L. Bahnsen released a work designed to shed light on a distinctly
biblical view of ethics: Theonomy in Christian Ethics. He argued for the
continuing validity of God's law in the New Covenant era and the modern world.
Unfortunately, his brilliant light of biblical understanding produced a
scorching heat of ecclesiastical debate.
One of his earliest criticisms was written by Reformed Old Testament scholar
Dr. Meredith G. Kline writing in the 1978 Westminster Theological Journal.
Though Bahnsen responded to Kline, followers of Kline's "Intrusion
Ethics" have continued to criticize Theonomy from within Theonomy's own
biblical frame of reference: covenant theology.
In the present work, Dr. Kenneth L. Gentry, Jr., responds to more recent
criticism by Klinean scholar Dr. T. David Gordon. Covenantal Theonomy ably
handles Gordon's philosophical, exegetical, and theological objections, showing
not only that theonomic ethics is within the mainstream of Reformed,
Confessional theology, but is firmly rooted in the covenantal Scriptures of the
Old and New Testaments.
Table of Contents
1. The Theonomic Debate
2. The Argument from Necessity
3. The Argument from Matthew 5
4. The Argument from Covenant Theology (Part 1)
5. The Argument from Covenant Theology (Part 2)
Conclusion
App. 1: The Law of Christ and God's Law
App. 2: Apostasy Legislation
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